and Nagarajas, Naginis in Hindu and non-Hindu mythologies in a more concise focus (for people who have more time)
I set up a new website at http://www.manasadevi.net/ and I am happy to announce this.
On February 21, 2013, my necklace of Lord Ganesh miraculously fell on the ground when I was leaving my director at my workplace here. I took it up from the ground and, to my amazement, the silver chain was not broken, neither was it released. I put the intact chain over my head back as if nothing happened. The picture of the chain shows the image on the right. It is not possible that, as you see on the picture, such a chain would suddenly fall down on the ground without being broken or without its fixing mechanism being released. And finding a half-meter white snake (White Cobra?) trail at my home on the carpet in 2011 is a definite clue for me that I should continue with my devotion to Manasa and the Nagas, although I do not belong to the mainstream. Some of my paranormal experiences are described here - the above paranormal experience with Lord Ganesh happened on Jaya Ekadashi. The importance of Jaya Ekadashi was narrated to Yudhishtira by Lord Krishna and is found in the Padma Purana and the Bhavisyothara Purana. On this day, both Lord Vishnu and Lord Shiva are worshipped.
Of the celestial Naga snakes I am Ananta.
The word "nag" (or nagaa) is used even today in most Indian languages (it means the cobra).
Manasa Devi is worshipped with the following mantra:
O DeviAmba Ma Hona ShashaDharVandana CharuKanti Badanya
Om Hreem Shreem Kleem Aim Manasa Devyai Swaha
The Rig Veda Brahmana mentions "Serpent Queen" - The serpent queen is this (earth), for this (earth) is the queen of what creeps...The above text is available at the following link.
Although it is not clear whether
Rig Veda speaks directly of Manasa or not, one thing is sure - the
snake cult is one of the oldest in the world.
Naga is the Sanskrit word for a deity or a class of mythological beings found in Hinduism and Buddhism. They dwell in underground premises of our Earth. There are legends about Nagas in the folklore of present tribal Hindus of Southern India (Adivasis) and the aboriginals of Australia. In these legends, the Nagas inhabited a big continent that existed somewhere in the Pacific Ocean. It sank and the remnants of it formed the Indonesian archipelago and Australia. These Nagas are said to have developed a subterranean civilization technologically much more advanced than ours and they are thought to possess superhuman powers. In a Cambodian legend, the Nagas were a reptilian race of beings who possessed a large empire or kingdom in the Pacific Ocean region. The seven-headed Naga serpents depicted as statues on Cambodian temples such as Angkor Wat possibly represent the seven races within the Naga society.
You may donate to this project.
Nagas are so called "snake people". They are mentioned in many Hindu texts. Arjuna married a Naga princess Ulupi (source: Bhagavadgita) and there is also a Tamil text Kanzul Karamat, which describes one Muslim saint as he was captured and transported in Sri Lanka's Kataragama to a subterranean palace where he received a mysterious robe.
The chief of the Nagas is Varuna, a Vedic god. A female Naga is called Nagini. King of the Nagas is Vasuki. The difference between Varuna and Vasuki is that Varuna may not always be necessarily solely associated with all the matters of the Nagas. Vasuki himself is a serpent and Varuna is not. Vasuki's sister is Manasa Devi.
In Sanatana Dharma you may also come across a supernatural expansion of Lord Vishnu called Shesha. Vishnu once assumed a form of the gigantic divine snake with thousands of heads.
The underground kingdom (of the Nagas) describe, for example, the Puranas - one such a story is related to Lord Vishnu's Vamana, or "dwarf incarnation", which occurred in Treta Yuga (the second age) - much earlier than the events described in the Ramayana. Lord Vishnu appears to king Mahabali. Mahabali was king of the Indian region (formerly kingdom) presently known as Kerala (a state in south India bordering with Tamil Nadu), who stands behind the most popular legend here - the Onam legend, which has over many years transformed into the festival celebrating the return of King Mahabali from the underground to Kerala every year (it is believed that Mahabali visits Kerala for a short time to see if his people are doing well). Read how Lord Vishnu tested this king.
Manasa Devi is Hindu cobra (snake) Goddess, Queen of the Nagas. She is believed to be the daughter of Lord Shiva. The story of Her birth starts when Lord Shiva was sexually aroused on the banks of the Kalidaha pool, a pond in West Bengal in the town called Rajnagar. It is dedicated to Goddess Kali. Manasa Devi is associated with a very rich merchant (Chand Saudagar). Other stories say that She is the daughter of sage Kashyapa and Kadru. She is worshipped mainly in Bengal and in northeastern India, chiefly for the prevention and cure of snakebites, but also for fertility and prosperity.
The Manasa's vahana (vehicle) is either the swan or the snake. The Sij plant (Euphorbia Hguhria called Sehund or Sij in Hindi), of the cactus family, is sacred to Manasa, as it can cure poisons. Astika, an ancient Hindu rishi (sage), is the Manasa's son that She conceived with Jaratkaru.
The Bengali historian Dineshchandra Sen (1866-1939) brought a few important aspects of the Manasa worship to the notice in his book entitled History of Bengali Language and Literature. This excellent book is available for free in the archive.org archive here.
Neta Devi (and Manasa Devi continued)
Neta Devi is tightly related to Manasa Devi and both these (snake) goddesses are mentioned in a few Indian Puranas and in other sources as well. One of the sources (that will point you to a number of references), too, is the book entitled Myths of the Hindus & Buddhists by Sister Nivedita. Neta Devi (eye) and Manasa Devi (moon) are both related to a woman known as Behula. Behula was an archetypal Bengali woman full of love. She was the daughter-in-law of Chand Saudagar (mentioned above) who denied worshiping Manasa Devi. According to an Indian myth, two beautiful apsaras, Usha and Aniruddha, were tricked by Manasa Devi and Neta Devi, and these two apsaras thus went to earth to be born as mortals - one as the Chand's seventh son Lakhinder and the other one as his (Lakhinder's) wife Behula. With their tricky plan they (Manasa and Neta) already made the six Chand's sons die of snakebite (because he refused to worship them).
Manasa Devi was born out of the Lord Shiva's semen when Lord Shiva was aroused to passion and dropped His semen on a lotus flower, Padma in Sanskrit (however, other sources say that Her father was Kasyapa). Manasa therefore claimed the same right to be worshiped as Lord Ganesh and Lord Skanda (Murugan), but Parvati did not like this. She (Manasa Devi) therefore had many quarrels with Parvati. Lord Shiva finally took Manasa Devi to a deserted place and created a companion Neta for Her from His tears. Thus, Manasa Devi and Neta Devi are sisters and both are very important.
When Chand finally yielded and started offering a flower to Manasa with his left hand (and without looking at Her idol in fear that he would displease Shiva), this made Manasa Devi so happy that She resurrected all of the Chand's sons and restored the Chand's fortunes.
The symbol of Manasa Devi is the sun rising over the half moon, but the half moon with the sun wedged into the half moon (not separated from it) - the symbol that looks exactly like an eye (you may see it in temples in India and in other places where Manasa Devi has Her devotees). Manasa Devi is often called "the one-eyed goddess", as Parvati burned one of Her eyes. The Sanskrit word "manasa" is also tightly related to the word Manasarovar (derived from the two words: "mana" and "sarovara" - lake, but also the name Manasa Sarovara is used), the lake at the foot of Mt Kailash, the holiest mountain of Shaivism, Bön, Jainism, and Buddhism.
I am sorry to say that there is not much information about Neta Devi. But if you pray to Manasa Devi, I would also suggest praying to Neta Devi.
Manasa Devi is mentioned in the Puranas and also in the Manasamangal Kavya - a poem that belongs to Mangal-Kavya, a group of Bengali (Hindu) religious texts (poems) composed sometimes after the 12th century and later. Manasamangal Kavya is the oldest of them. Some texts dedicated to celebration of Manasa Devi are also taken from the Brahma Vaivarta Purana, the origin of which is tightly associated with the region of Bengal (where the worship of Manasa Devi has been in vogue for many years). The said texts are taken from the second part of the Brahma Vaivarta Purana called Prakriti khanda, which deals with goddesses (Shaktis - the manifestations of Prakriti, the basic nature of intelligence on which the universe stands; Prakriti khanda celebrates the greatness of Durga, Lakshmi, Saraswati and Savitri in the creation of the world). These texts are used also for purposes of celebrating Manasa Devi. During the Manasa puja ceremony people bath the statues of Manasa Devi with milk and recite the hymns taken from Prakriti khanda. Poems that people dedicated to Manasa Devi are known as Manasa Mangal in Bengal.
In Chapter 38 (Book 9) of the Devi Bhagavatam Purana it is written: "You should worship Manasa Devi, the giver of all siddhis, on the Samkranti day (when the Sun enters another sign) in every year;" here I can say that also this is the reason why the worship of Manasa Devi is based on the moon calendar. The Naga deities are traditionally associated with number 5, so worshipping them requires a devotee to dedicate milk/prayer either on Friday (fifth day of the week), or on the fifth lunar day.
Chapter 48 of the Book 9 (Devi Bhagavatam Purana) says: "Now the radical mantra as stated in the Vedas is 'Om Hrim Shrim Klim Aim Manasa Devyai Svaha'. Repetition of this, five lakhs of times, yields success to one who repeats."
In the Book 9 of the Devi Bhagavatam Purana, Chapter 1, the following text is written (starting with verse 71): "Then comes the Manasa Devi, the daughter of Kasyapa. She is the dear disciple of Shankara (Lord Shiva) and is therefore very learned in matters of Shastras. She is the daughter of Ananta Deva, the Lord of Snakes and is very much respected by all the Nagas. She Herself is very beautiful, the Lady of the Nagas, the mother of the Nagas and is carried by them. She is decorated with ornaments of the Snakes; She is respected by the Nagendras (Lords of Snakes) and She sleeps on the bed of Snakes."
In Chapter 48 (Book 9) of the Devi Bhagavatam Purana it is written: "I meditate on the Devi Manasa, whose color is fair like that of the white champaka flower, whose body is decked all over with jewel ornaments, whose clothing is purified by fire, whose sacred thread is the Nagas (serpents), who is full of wisdom, who is the foremost of great Jnanins, who is the presiding deity of the Siddhas, who Herself is a Siddha and who bestows Siddhis to all."
The Vedas, too, contain a reference to the Nagas
(snakes), for example, the Sama Veda (4.6.13, Sukta 13 - Charm against
Snake Poison) says: "I have surrounded
the race of the serpents."
Nag Panchami is a festival for celebration of the Nagas (both deities and cobras) on the fifth day after Amavasya of the month of Shraavana (beginning in late July and ending in the third week of August).
Nagini is the word used to call the female counterparts of deities called "snake deities" in Hinduism.
The story of Khodiyar Maa started in around 700 AD and begins with a childless man - Mamaniya Gadhvi, who had a superb relationship with the then ruler - Maharaj Shilbhadra. The ruler's ministers envied this exceptional relationship and prepared a way to get rid of Mamaniya Gadhvi. They were not very successful to persuade the ruler, but they succeeded in persuading the ruler's wife (queen). One day the ruler's doorkeepers did not allow him to enter the palace. Mamaniya asked why. He was told that a childless man is not worth of the king's presence. Mamaniya returned home and asked Lord Shiva for help. When Lord Shiva did not appear, he decided to give his life away as a final sacrifice. Just when he was about to end his life, Lord Shiva appeared and took him to the Snake Kingdom - Naglok (or Naga Loka) to see the King of Snakes - Nagdev. After hearing his story full of humiliation, the Nagdev's daughters decided to help him.
The picture of Khodiyar Maa is copyrighted and taken from http://www.flickr.com (search for the key word "Khodiyar Maa" to see more pics).
When Mamaniya returned home, together with his wife, as advised by the Nagdev's daughters, he prepared eight cradles in expectation of a great event. One day eight snakes crawled into his house and Mamaniya had suddenly seven daughters and one son. One of the daughters was Khodiyar Maa. After showing many miraculous powers, people consider her to be goddess and she has temples and shrines too. Her vehicle is crocodile and she has many other names such as Khodal, Trishuldhari, Maavdi...
Vasuki is King of the Nagas. Manasa and Neta are his two sisters.
Colors, numbers, mantras, and symbols
Eight (8) is the token number of Naga. The color of Manasa and Neta is pearl white; that of Taksaka is glistening red. Nagas have five colors: 1) white (Vasuki, Mahapadma, Manasa, Neta), 2) red (Taksaka, Kulika), 3) black (Karkotaka), 4) rosy color of the lotus (Padma), 5) yellow, it is the Sankhapala's color.
According to Indian astrology, the God of the fifth date is snake. This is why the number 5 is very important for the Nagas, but also for Lord Shiva. Nagas are therefore considered to be the Lord Shiva's gems.
To summon the Serpent Lord, chant the following mantras:
The mantras for the eight (8) snake power jewels
are (the vowels like "aa" are pronounced with accent like
in the English word "are")
Nagarajas and Naginis in Hindu and non-Hindu mythologies in a more concise focus (for people who have more time)
Does the underworld really exist?
Nagas (also called Sarpas) and Agartha in the Hindu mythology